Oneness of Humanity and Elimination of Prejudice

      

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

The conviction that every individual belongs to one human family is at the heart of the Bahá’í Faith. We are all citizens and co-stewards of one planet. A growing awareness of our common heritage and interdependence allows us to strive for unity in our diversity. 

The Bahá’í writings assert that we are “flowers of one garden, leaves of one tree” and share a common purpose— to carry forward an ever-advancing material and spiritual civilization. Bahá’u’lláh proclaimed the oneness of humanity and called for the removal of any cause of division that would lead people to see themselves as “us” and “them.”

“Humanity may be likened unto the vari-colored flowers of one garden. There is unity in diversity. Each sets off and enhances the other’s beauty.”

‘Abdu’l-Bahá

Oneness of Humanity and Elimination of Prejudice

The principle of the oneness of humankind is the central teaching of the Bahá’í Faith. Recognition and acceptance of this principle necessitates the abandonment of prejudice of every kind—race, class, color, gender, creed, nationality, age, material wealth— everything that people have used to consider themselves superior or inferior to others. Indeed, Bahá’u’lláh’s vision for a new civilization inspires people to see themselves as citizens of one common homeland, which is the planet itself.  

Prejudice—false perception—blinds us to the fact that every person is essentially a spiritual being with unique talents and capacities, a “mine rich in gems of inestimable value.”

Bahá’u’lláh compared the world of humanity to the human body. Healthy functioning of the body depends on cooperation. Millions of cells, diverse in form and function, play their part in maintaining health. The body’s various parts do not compete for resources; rather, each cell plays its role in a continuous process of giving and receiving. So it is with individual humans in an intercon- nected world.

Genuine, universal fellowship is a requisite for realizing human unity. According to the Bahá’í writings, “So intense must be the spirit of love and loving kindness, that the stranger may find himself a friend, the enemy a true brother, no difference whatsoever existing between them.”

Truly putting into practice the principle of the oneness of humankind, however, goes beyond overcoming prejudice and awakening the spirit of brotherhood and goodwill. The Bahá’í writings state that “It implies an organic change in the structure of present-day society, a change such as the world has not yet experienced. It calls for no less than the reconstruction and demilitarization” of the planet, for a “world organically unified in all the essential aspects of its life” and yet infinite in its diversity. The writings affirm that attainment of this stage of human evolution “is not only necessary but inevitable.”

Excerpted from The Bahá’ís 
One Human Family

Bahá’í Faith at a Glance

     

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

Origins

The Bahá’í Faith was born in Persia (today Iran) in the mid-19th century. In less than 200 years it has become a universal faith present in every country in the world with adherents from virtually every national, ethnic, religious, and tribal background.

Founders

The Bahá’í Faith originated with Bahá’u’lláh (1817-1892), Whose title means “the Glory of God.” Bahá’ís regard Him as the latest in the succession of Divine Messengers Who founded the world’s major religions. He is the Promised One They foretold. In His writings, Bahá’u’lláh outlines a framework for the development of a global civilization which takes into account both the spiritual and material dimensions of human life. His teachings, centered around the recognition of the oneness of humanity, offer a compelling vision of an approaching world united in justice, peace, and prosperity.

Bahá’u’lláh’s coming was heralded by the Báb (1819-1850), meaning “the Gate.” The Báb proclaimed His divine mission in 1844, which is considered the beginning of the Bahá’í Era—a new cycle of human history and social evolution.

A Movement of Personal and Social Transformation 

The millions worldwide who constitute the international Bahá’í community are quite possibly the most diverse organized body of people on the planet. United by their belief in Bahá’u’lláh, and inspired by His teachings, members strive to live out the twofold moral purpose of transforming their own characters while contributing to the advancement of society.

 

Sacred Writings

The writings of the Báb and Bahá’u’lláh are considered by Bahá’ís to have been revealed by God. As the creative Word of God, these sacred writings have the power to touch the deepest recesses of our hearts and transform us and the world around us.

The Bahá’í writings address the needs of the age and offer inspiration for individuals working to better themselves and their communities. Bahá’u’lláh enjoined His followers to read daily from the sacred texts:

“Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths.”

Bahá’u’lláh, Gleanings

www.bahai.org/r/538672141

Worship

Daily prayer, offered both in private and in the company of others, is regarded by Bahá’ís as essential spiritual nourishment, providing inspiration for positive personal and social change. Bahá’ís consider work done in the spirit of service to humanity as the highest form of worship. Individuals pray daily and observe an annual 19-day period of fasting during daylight hours. The Bahá’í Faith has no clergy or sacraments, and has simple practices for life’s rites of passage, such as marriage and funerals.

Structure

The affairs of the Bahá’í community are governed by institutions established by Bahá’u’lláh. This Administrative Order comprises both elected and appointed institutions at local, national, and international levels. Nonpartisan elections, without nominations or campaigns and conducted by secret ballot, and collective decision making are hallmarks of Bahá’í administration. These and other principles constitute a model of just and unified global governance.

Excerpted from The Bahá’ís 
Bahá’í Faith at a Glance

One God, One Unfolding Religion, One Human Family

    

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

Bahá’í Faith at a Glance

ONE GOD

Called by different names throughout the ages, the eternal God, the Creator of the universe, is limitless, all-knowing, all-powerful, and all-loving. God is one. The reality of God is beyond human understanding, though we may find expressions of God’s attributes in every created thing.

“The peoples of the world, of whatever race or religion, derive their inspiration from one heavenly Source, and are the subjects of one God.”

Bahá’u’lláh, Gleanings
www.bahai.org/r/407719266

ONE UNFOLDING RELIGION

Humanity’s spiritual, intellectual, and moral capacities have been cultivated through the successive teachings of the Founders of the world’s religions—the Manifestations of God. Among Them are Krishna, Abraham, Moses, Zoroaster, Buddha, Jesus Christ, Muhammad, and, most recently, the Báb and Bahá’u’lláh. Each religion originates with God and is suited to the age and place in which it is revealed. In essence, the religion of God is one and is progressively unfolding.

“This is the changeless Faith of God, eternal in the past, eternal in the future.”

Bahá’u’lláh, Gleanings
www.bahai.org/r/538672141

ONE HUMAN FAMILY

Beyond all differences of race, culture, class, or ethnicity, regardless of differences in customs, opinions, or temperaments, every individual is a member of one gloriously diverse human family. Each unique individual has a role to play in carrying forward an ever-advancing material and spiritual civilization.

“Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony, with friendliness and fellowship.”

Bahá’u’lláh, Gleanings
www.bahai.org/r/487380847

Excerpted from The Bahá’ís 
Bahá’í Faith at a Glance

Bahá’ís are conscious that to uphold high ideals is not the same as to embody them.

   

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

The Experience of the Bahá’í Community

Inspired by the principle of the oneness of humankind, Bahá’ís believe that the advancement of a materially and spiritually coherent world civilization will require the contributions of countless high-minded individuals, groups, and organizations, for generations to come. The efforts of the Bahá’í community to contribute to this movement are finding expression today in localities all around the world and are open to all.

At the heart of Bahá’í endeavors is a long-term process of community building that seeks to develop patterns of life and social structures founded on the oneness of humanity. One component of these efforts is an educational process that has developed organically in rural and urban settings around the world. Spaces are created for children, youth, and adults to explore spiritual concepts and gain capacity to apply them to their own social environments. Every soul is invited to contribute regardless of race, gender, or creed. As thousands upon thousands participate, they draw insights from both science and the world’s spiritual heritage and contribute to the development of new knowledge. Over time, capacities for service are being cultivated in diverse settings around the world and are giving rise to individual initiatives and increasingly complex collective action for the betterment of society. Transformation of the individual and transformation of the community unfold simultaneously.

Beyond efforts to learn about community building at the grass roots, Bahá’ís engage in various forms of social action, through which they strive to apply spiritual principles in efforts to further material progress in diverse settings. Bahá’í institutions and agencies, as well as individuals and organizations, also participate in the prevalent discourses of their societies in diverse spaces, from academic and professional settings, to national and international forums, all with the aim of contributing to the advancement of society.

As they carry out this work, Bahá’ís are conscious that to uphold high ideals is not the same as to embody them. The Bahá’í community recognizes that many challenges lie ahead as it works shoulder to shoulder with others for unity and justice. It is committed to the long-term process of learning through action that this task entails, with the conviction that religion has a vital role to play in society and a unique power to release the potential of individuals, communities, and institutions.

Excerpted from The Bahá’ís 
Religion in an ever-advancing civilization

True religion transforms the human heart and contributes to the transformation of society.

  

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

Religion Renewed

The great religious systems that have guided humanity over thousands of years can be regarded in essence as one unfolding religion that has been renewed from age to age, evolving as humanity has moved from one stage of collective development to another. Religion can thus be seen as a system of knowledge and practice that has, together with science, propelled the advancement of civilization throughout history.

Religion today cannot be exactly what it was in a previous era. Much of what is regarded as religion in the contemporary world must, Bahá’ís believe, be re-examined in light of the fundamental truths Bahá’u’lláh has posited: the oneness of God, the oneness of religion, and the oneness of the human family.

Bahá’u’lláh set an uncompromising standard: if religion becomes a source of separation, estrangement, or disagree- ment—much less violence and terror—it is best to do without it. The test of true religion is its fruits. Religion should demonstrably uplift humanity, create unity, forge good character, promote the search for truth, liberate human conscience, advance social justice, and promote the betterment of the world. True religion provides the moral foundations to harmonize relationships among individuals, communities, and institutions across diverse and complex social settings. It fosters an upright character and instills forbearance, compassion, forgiveness, magnanimity, and high-mindedness. It prohibits harm to others and invites souls to the plane of sacrifice, that they may give of themselves for the good of others. It imparts a world-embracing vision and cleanses the heart from self-centeredness and prejudice. It inspires souls to endeavor for material and spiritual betterment for all, to see their own happiness in that of others, to advance learning and science, to be an instrument of true joy, and to revive the body of humankind.

True religion is in harmony with science. When understood as complementary, science and religion provide people with powerful means to gain new and wondrous insights into reality and to shape the world around them, and each system benefits from an appropriate degree of influence from the other. Science, when devoid of the perspective of religion, can become vulnerable to dogmatic materialism. Religion, when devoid of science, falls prey to superstition and blind imitation of the past. The Bahá’í teachings state:

Put all your beliefs into harmony with science; there can be no opposition, for truth is one. When religion, shorn of its superstitions, traditions, and unintelligent dogmas, shows its conformity with science, then will there be a great unifying, cleansing force in the world which will sweep before it all wars, disagreements, discords and struggles— and then will mankind be united in the power of the Love of God.

True religion transforms the human heart and contributes to the transformation of society. It provides insights about humanity’s true nature and the principles upon which civilization can advance. At this critical juncture in human history, the foundational spiritual principle of our time is the oneness of humankind. This simple statement represents a profound truth that, once accepted, invalidates all past notions of the superiority of any race, sex, or nationality. It is more than a mere call to mutual respect and feelings of goodwill between the diverse peoples of the world, important as these are. Carried to its logical conclusion, it implies an organic change in the very structure of society and in the relationships that sustain it.

Excerpted from The Bahá’ís 
Religion in an ever-advancing civilization

“Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness and justice, of tranquility and peace cease to shine.”

 

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

The Decline of Religion

Bahá’u’lláh was also deeply concerned about the corruption and abuse of religion that had come to characterize human societies around the planet. He warned of the inevitable decline of religion’s influence in the spheres of decision making and on the human heart. This decline, He explained, sets in when the noble and pure teachings of the moral luminaries Who founded the world’s great religions are corrupted by selfish human ideas, superstition, and the worldly quest for power. “Should the lamp of religion be obscured,” explained Bahá’u’lláh, “chaos and confusion will ensue, and the lights of fairness and justice, of tranquility and peace cease to shine.”

From the perspective of the Bahá’í teachings, the abuses carried out in the name of religion and the various forms of prejudice, superstition, dogma, exclusivity, and irrationality that have become entrenched in religious thought and practice prevent religion from bringing to bear the healing influence and society-building power it possesses.

Beyond these manifestations of the corruption of religion are the acts of terror and violence heinously carried out in, of all things, the name of God. Such acts have left a grotesque scar on the consciousness of humanity and distorted the concept of religion in the minds of countless people, turning many away from it altogether.

The spiritual and moral void resulting from the decline of religion has not only given rise to virulent forms of religious fanaticism, but has also allowed for a materialistic conception of life to become the world’s dominant paradigm.

Religion’s place as an authority and a guiding light both in the public sphere and in the private lives of individuals has undergone a profound decline in the last century. A compelling assumption has become consolidated: as societies become more civilized, religion’s role in humanity’s collective affairs diminishes and is relegated to the private life of the individual. Ultimately, some have speculated that religion will disappear altogether.

Yet this assumption is not holding up in the light of recent developments. In these first decades of the 21st century, religion has experienced a resurgence as a social force of global importance. In a rapidly changing world, a reawakening of humanity’s longing for meaning and for spiritual connection is finding expression in various forms: in the efforts of established faiths to meet the needs of rising generations by reshaping doctrines and practices to adapt to contemporary life; in interfaith activities that seek to foster dialogue between religious groups; in a myriad of spiritual movements, often focused on individual fulfillment and personal development; but also in the rise of fundamentalism and radical expressions of religious practice, which have tragically exploited the growing discontent among segments of humanity, especially youth.

Concurrently, national and international governing institutions are not only recognizing religion’s enduring presence in society but are increasingly seeing the value of its participation in efforts to address humanity’s most vexing problems. This realization has led to increased efforts to engage religious leaders and communities in decision making and in the carrying out of various plans and programs for social betterment.

 

Each of these expressions, however, falls far short of acknowledging the importance of a social force that has time and again demonstrated its power to inspire the building of vibrant civilizations. If religion is to exert its vital influence in this period of profound, often tumultuous change, it will need to be understood anew. Humanity will have to shed harmful conceptions and practices that masquerade as religion. The question is how to understand religion in the modern world and allow for its constructive powers to be released for the betterment of all.

Excerpted from The Bahá’ís 
Religion in an ever-advancing civilization

All of the Founders of the world’s great religions proclaim the same faith.

  

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

One Humanity, One Unfolding Faith

We live in a time of rapid, often unsettling change. People today survey the transformations underway in the world with mixed feelings of anticipation and dread, of hope and anxiety. In the societal, economic, and political realms, essential questions about our identity and the nature of the relationships that bind us together are being raised to a degree not seen in decades.

Progress in science and technology represents hope for addressing many of the challenges that are emerging, but such progress is itself a powerful force of disruption, changing the ways we make choices, learn, organize, work, and play, and raising moral questions that have not been encountered before.

Some of the most formidable problems facing humanity—those dealing with the human condition and requiring moral and ethical decisions—cannot be solved through science and technology alone, however critical their contributions.

The teachings of Bahá’u’lláh help us understand the transformations underway. At the heart of His message are two core ideas. First is the incontrovertible truth that humanity is one, a truth that embodies the very spirit of the age, for without it, it is impossible to build a truly just and peaceful world. Second is the understanding that humanity’s great faiths have come from one common Source and are expressions of one unfolding religion.

In His writings, Bahá’u’lláh raised a call to the leaders of nations, to religious figures, and to the generality of humankind to give due importance to the place of religion in human advancement. All of the Founders of the world’s great religions, He explained, proclaim the same faith. He described religion as “the chief instrument for the establishment of order in the world and of tranquility amongst its peoples” and referred to it as a “radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world.” 

In another of His Tablets, He states that “the purpose of religion is to safeguard the interests and promote the unity of the human race, and to foster the spirit of love and fellowship amongst men.” 

“The religion of God and His divine law,” He further explains, “are the most potent instruments and the surest of all means for the dawning of the light of unity amongst men. The progress of the world, the development of nations, the tranquility of peoples, and the peace of all who dwell on earth are among the principles and ordinances of God. Religion bestoweth upon man the most precious of all gifts, offereth the cup of prosperity, imparteth eternal life, and showereth imperishable benefits upon mankind.”

Excerpted from The Bahá’ís 
Religion in an ever-advancing civilization