All of the Founders of the world’s great religions proclaim the same faith.

  

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

One Humanity, One Unfolding Faith

We live in a time of rapid, often unsettling change. People today survey the transformations underway in the world with mixed feelings of anticipation and dread, of hope and anxiety. In the societal, economic, and political realms, essential questions about our identity and the nature of the relationships that bind us together are being raised to a degree not seen in decades.

Progress in science and technology represents hope for addressing many of the challenges that are emerging, but such progress is itself a powerful force of disruption, changing the ways we make choices, learn, organize, work, and play, and raising moral questions that have not been encountered before.

Some of the most formidable problems facing humanity—those dealing with the human condition and requiring moral and ethical decisions—cannot be solved through science and technology alone, however critical their contributions.

The teachings of Bahá’u’lláh help us understand the transformations underway. At the heart of His message are two core ideas. First is the incontrovertible truth that humanity is one, a truth that embodies the very spirit of the age, for without it, it is impossible to build a truly just and peaceful world. Second is the understanding that humanity’s great faiths have come from one common Source and are expressions of one unfolding religion.

In His writings, Bahá’u’lláh raised a call to the leaders of nations, to religious figures, and to the generality of humankind to give due importance to the place of religion in human advancement. All of the Founders of the world’s great religions, He explained, proclaim the same faith. He described religion as “the chief instrument for the establishment of order in the world and of tranquility amongst its peoples” and referred to it as a “radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world.” 

In another of His Tablets, He states that “the purpose of religion is to safeguard the interests and promote the unity of the human race, and to foster the spirit of love and fellowship amongst men.” 

“The religion of God and His divine law,” He further explains, “are the most potent instruments and the surest of all means for the dawning of the light of unity amongst men. The progress of the world, the development of nations, the tranquility of peoples, and the peace of all who dwell on earth are among the principles and ordinances of God. Religion bestoweth upon man the most precious of all gifts, offereth the cup of prosperity, imparteth eternal life, and showereth imperishable benefits upon mankind.”

Excerpted from The Bahá’ís 
Religion in an ever-advancing civilization

The world’s great faiths have animated civilizations throughout history.

 

The Bahá’ís: An exploration of the 
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

The world’s great faiths have animated civilizations throughout history. Each affirms the existence of an all-loving God and opens the doors of understanding to the spiritual dimension of life. Each cultivates the love of God and of humanity in the human heart and seeks to bring out the noblest qualities and aspirations of the human being. Each has beckoned humankind to higher forms of civilization.

Over the thousands of years of humanity’s collective infancy and adolescence, the systems of shared belief brought by the world’s great religions have enabled people to unite and create bonds of trust and cooperation at ever-higher levels of social organization—from the family, to the tribe, to the city-state and nation. As the human race moves toward a global civilization, this power of religion to promote cooperation and propel cultural evolution can perhaps be better understood today than ever before. It is an insight that is increasingly being recognized and is affirmed in the work of evolutionary psychologists and cultural anthropologists.

The teachings of the Founders of the world’s religions have inspired breathtaking achievements in literature, architecture, art, and music. They have fostered the promotion of reason, science, and education. Their moral principles have been translated into universal codes of law, regulating and elevating human relationships. These uniquely endowed individuals are referred to as “Manifestations of God” in the Bahá’í writings, and include (among others) Krishna, Moses, Zoroaster, Buddha, Jesus Christ, Muhammad, the Báb, and Bahá’u’lláh. History provides countless examples of how these Figures have awakened in whole populations capacities to love, to forgive, to create, to dare greatly, to overcome prejudice, to sacrifice for the common good, and to discipline the impulses of humanity’s baser instincts. These achievements can be recognized as the common spiritual heritage of the human race.

Today, humanity faces the limits of a social order inadequate to meet the compelling challenges of a world that has virtually shrunk to the level of a neighborhood. On this small planet, sovereign nations find themselves caught between cooperation and competition. The well-being of humanity and of the environment are too often compromised for national self-interest. 

Propelled by competing ideologies, divided by various constructs of “us” versus “them,” the people of the world are plunged into one crisis after another—brought on by war, terrorism, prejudice, oppression, economic disparity, and environmental upheaval, among other causes.

Bahá’u’lláh, as the latest in the series of divinely inspired moral educators Who have guided humanity from age to age—has proclaimed that humanity is now approaching its long-awaited stage of maturity: unity at the global level of social organization. He provides a vision of the oneness of humanity, a moral framework, and teachings that, founded on the harmony of science and religion, directly address today’s problems. He points the way to the next stage of human social evolution. He offers to the peoples of the world a unifying story consistent with our scientific understanding of reality. He calls on us to recognize our common humanity, to see ourselves as members of one family, to end estrangement and prejudice, and to come together. By doing so, all peoples and every social group can be protagonists in shaping their own future and, ultimately, a just and peaceful global civilization.

Excerpted from The Bahá’ís 
Religion in an ever-advancing civilization

At the heart of Bahá’u’lláh’s message are two core ideas:

The Bahá’ís: An exploration of the
history, beliefs, and practices
 of the Bahá’í Faith
A publication of the 
Bahá’í International Community

At the heart of Bahá’u’lláh’s message are two core ideas:

First - the incontrovertible truth that humanity is one.

Second - humanity’s great faiths have come from one common Source and are expressions of one unfolding religion.

“All men have been created to carry forward an ever-advancing civilization.”

Bahá’u’lláh, Gleanings
www.bahai.org/r/994085186

Excerpted from The Bahá’ís 
Religion in an ever-advancing civilization

Every person is essentially a spiritual being with unique talents and capacities, "a mine rich in gems of inestimable value."

Acceptance of the oneness of humanity demands that prejudice—whether racial, religious, or gender-related—must be totally eliminated.

Misconceptions and prejudices that consider one group of people as superior to another are a major contributor to humanity’s present afflictions. 

Prejudice is a false perception, or preconception, of others based on ignorance, blinding us to the fact that every person is essentially a spiritual being with unique talents and capacities, Bahá’u’lláh affirms a “mine rich in gems of inestimable value.”

Bahá’u’lláh, Tablets
What Bahá’ís Believe - Elimination of Prejudice

What's required to cast away the fallacious doctinre of racial superiorty?

Pathway to the Shrine of the Báb

 "A tremendous effort is required by both races if their outlook, their manners, and conduct are to reflect, in this darkened age, the spirit and teachings of the Faith of Bahá’u’lláh. Casting away once and for all the fallacious doctrine of racial superiority, with all its attendant evils, confusion, and miseries, and welcoming and encouraging the intermixture of races, and tearing down the barriers that now divide them, they should each endeavor, day and night, to fulfill their particular responsibilities in the common task which so urgently faces them."

"... Let the white make a supreme effort in their resolve to contribute their share to the solution of this problem, to abandon once for all their usually inherent and at times subconscious sense of superiority, to correct their tendency towards revealing a patronizing attitude towards the members of the other race, to persuade them through their intimate, spontaneous and informal association with them of the genuineness of their friendship and the sincerity of their intentions, and to master their impatience of any lack of responsiveness on the part of a people who have received, for so long a period, such grievous and slow-healing wounds. Let the Negroes, through a corresponding effort on their part, show by every means in their power the warmth of their response, their readiness to forget the past, and their ability to wipe out every trace of suspicion that may still linger in their hearts and minds." 

"Let neither think that the solution of so vast a problem is a matter that exclusively concerns the other. Let neither think that such a problem can either easily or immediately be resolved. Let neither think that they can wait confidently for the solution of this problem until the initiative has been taken, and the favorable circumstances created, by agencies that stand outside the orbit of their Faith."

"Let neither think that anything short of genuine love, extreme patience, true humility, consummate tact, sound initiative, mature wisdom, and deliberate, persistent, and prayerful effort, can succeed in blotting out the stain which this patent evil has left on the fair name of their common country."

Shoghi Effendi, The Advent of Divine Justice, 1938
www.bahai.org/r/351186116

Racial prejudice is the most vital and challenging issue confronting the [American] Bahá’í community at the present stage of its evolution.

Pathway descending from The Universal House of Justice

 "As to racial prejudice, the corrosion of which, for well-nigh a century, has bitten into the fiber, and attacked the whole social structure of American society, it should be regarded as constituting the most vital and challenging issue confronting the Bahá’í community at the present stage of its evolution. The ceaseless exertions which this issue of paramount importance calls for, the sacrifices it must impose, the care and vigilance it demands, the moral courage and fortitude it requires, the tact and sympathy it necessitates, invest this problem, which the American believers are still far from having satisfactorily resolved, with an urgency and importance that cannot be overestimated. White and Negro, high and low, young and old, whether newly converted to the Faith or not, all who stand identified with it must participate in, and lend their assistance, each according to his or her capacity, experience, and opportunities, to the common task of fulfilling the instructions, realizing the hopes, and following the example, of ‘Abdu’l-Bahá. Whether colored or noncolored, neither race has the right, or can conscientiously claim, to be regarded as absolved from such an obligation, as having realized such hopes, or having faithfully followed such an example. A long and thorny road, beset with pitfalls, still remains untraveled, both by the white and the Negro exponents of the redeeming Faith of Bahá’u’lláh. On the distance they cover, and the manner in which they travel that road, must depend, to an extent which few among them can imagine, the operation of those intangible influences which are indispensable to the spiritual triumph of the American believers and the material success of their newly launched enterprise."

Shoghi Effendi, The Advent of Divine Justice
Letter written to the Bahá’ís of North America,1938

www.bahai.org/r/720204804

"The teachings of Bahá’u’lláh proclaim equality between man and woman..."

Gardens at Bahjí

"The teachings of Bahá’u’lláh proclaim equality between man and woman, for He has declared that all are the servants of God and endowed with capacity for the attainment of virtues and bestowals."

"The world of humanity is possessed of two wings: the male and the female. So long as these two wings are not equivalent in strength, the bird will not fly. Until womankind reaches the same degree as man, until she enjoys the same arena of activity, extraordinary attainment for humanity will not be realized; humanity cannot wing its way to heights of real attainment." 

‘Abdu’l-Bahá, The Promulgation of Universal Peace
www.bahai.org/r/365983525